Hannah Arendt, whose account of Nazi leader Adolf Eichmann's trial provided an unflinching study of the mentality that fostered the Holocaust and sparked heated debate, was born on this day in 1906. The power and originality of her thinking wasevident in works such as The Origins of Totalitarianism,The Human Condition, On Revolution and The Lifeof the Mind. In this ongoing conversation, Nietzsche plays a pivotal role, but no more pivotal perhaps than Augustine, Aquinas, or those other philosophers of the will. And because Arendt doesn’t read Nietzsche the way Mr. Mason does, he concludes that Arendt’s thought cannot explain what we’re living through now, “because she refused to understand fascism as the elite’s response to the possibility of working-class power, or to understand the essential role of irrationalism in all such reactionary movements, and because hers was a philosophy based on … Neuausg., Nietzsche was not a man of the polis, so much as someone who would try to find there converts to his vision of human overcoming. © 2021 Nietzsche 13/13. She … Heidegger, Martin Nietzsche [Pfullingen] Neske [1961] Call #: B3317 .H37 v.2 Contains marginalia, underlining and marginal lining PDF Information: 220 pages – 16 MB All rights reserved. Hannah Arendt: Una filosofia moral política. Arendt’s Early Life. Hannah Arendt (photograph by Fred Stein, 1944); Saint Augustine (painting by Gerard Seghers, circa 1600-1650.) As a result, if Trump has triggered a crisis of progressive thought, it is in particular a crisis for the cult of Arendt. Königsberg was where Immanuel Kant was born, right? Hannah Arendt and Nietzsche ‘s Invariance Only yesterday, in the Wall Street Journal, a distinguished physicist insisted against Dan Brown, the novelist, that science cannot confute God. Abstract. The desert For the purposes of my argument, I want to suggest that we situate Nietzsche’s and Arendt’s respective critiques of modernity modern phi-losophy and politics included within a particular metaphorical land-scape. When she was three her family moved to Königsberg so that her father’s syphilis could be treated. ... Postmodern Greek Modern puns Nietzsche Plato Socrates Athens existentialism Descartes cogito Meditations wittgenstein Plato's Cave Aristotle Sartre Russell Arendt rabbitduck Post-Structuralist de Beauvoir Marx duckrabbit … A number of contemporary critical thinkers in the 20th century—Martin Heidegger, Georges Bataille, Maurice Blanchot, Aimé Césaire, Léopold Senghor, Hannah Arendt, Frantz Fanon, Gilles Deleuze, Michel Foucault, Sarah Kofman, Luce Irigaray, Hélène Cixous, Jacques Derrida, Ali Shariati, and others—drew inspiration from Nietzsche’s writings and developed a strand of critical theory that has had great … A German-American political theorist, Hannah Arendt (1906-1975) was one of the most influential female philosophers of her day. What then is the proper way to read Arendt’s Nietzsche? Hannah Arendt (1906–1975) was one of the most influential political philosophers of the twentieth century. Wednesday, November 13, 2019 Olin, Room 201 6:00 pm – 7:30 pm EDT/GMT-4 Politics, History and Law ... Günter Gaus Happiness Human Rights Joachim Fest Law Lectures du monde literature Martin Heidegger Migrations Nawart Press Nietzsche Oldenburg Philosophy Plato Political Imagination Politics Power Revolution Ricoeur Rights Rosa Luxemburg Socrates The Right to have Rights University of … Nietzsche obviously wrote poetry. Arendt, Nietzsche, and the Aestheticization of Political Action" by Dana R. Villa BONNIE HONIG Harvard University IN A RECENT ESSAY, Dana Villa' walks Hannah Arendt's political thought along a tightrope between two abysses. Experience the action of buying this t-shirt today! Hannah Arendt was a 20th-century German-Jewish political thinker and philosopher. It’s quite an unusual mix to have a philosopher who is also a poet. [11] Hannah Arendt: Vita Activa oder Vom tätigen Leben. Complement this fragment of Nietzsche’s abidingly insightful and, in particular times such as ours, increasingly relevant Beyond Good and Evil with Hannah Arendt’s classic inquiry into the only effective antidote to evil and Susan Sontag on what it means to be a good human being, then revisit Nietzsche on the journey of becoming who you are, why a fulfilling life requires embracing rather than … The question of evil has long been central to western political thought: from Augustine’s Confessions, in which evil is a perversion of the will, to Nietzsche’s provocative view that the concept of evil arose from negative emotions and weakened human vitality.Since the middle of the 20th century, however, political philosophers and theorists have tried to come to terms with the seemingly unrelenting stream of evil … In the 'Life of the Mind / Thinking" Arendt declares: "The quest for meaning, which relentlessly dissolves and examines anew all accepted doctrines and rules, can at any moment turn against itself, produce a reversal of the old values, and declare these contraries to be "new values". But a close reading … Etienne Balibar (Professeur émérite, Université de Paris-Ouest – Anniversary Chair in Modern European Philosophy, Kingston University London). ... We hope you enjoyed our collection of 250 free pictures with Hannah Arendt Quotes. Use QuoteFancy Studio to create high-quality images for your desktop backgrounds, blog posts, presentations, social media, videos, posters and more. In many ways, one can hardly think of two more different sensibilities than Arendt and Nietzsche. After giving an account of Arendt’s theory of action and Heidegger’s influence on it, Villa shows how Arendt did … To help us work through these issues, we are privileged to have with us four of the world’s leading experts on Arendt: Seyla Benhabib, Simona Forti, Linda Zerilli, and Ayten Gundogdu. 9 (2): 170–190. For half a century after she wrote it as her doctoral thesis in 1929 — a time when this apostle of reason, who would become one of the twentieth century’s keenest and most coolly analytical minds, was composing her fiery love letters to Martin Heidegger — Arendt obsessively … Contains underlining. With papers representing a broad range of positions, this collection takes stock of the central controversies (Nietzsche as political / anti-political thinker? That volume was cut short, though, by her untimely death. In the 'Life of the Mind / Thinking" Arendt declares: "The quest for meaning, which relentlessly dissolves and examines anew all accepted doctrines and rules, can at any moment turn against itself, produce a reversal of the old values, and declare these contraries to be "new values". If Heidegger’s turn to Nietzsche shortly before and during World War II fundamentally transformed Heidegger’s thought, the same cannot be said for Arendt. Of course this is so and will remain so until our definition and understanding of the concepts of science and God remain resolutely antithetical: but not if we re-examine the pragmatic implications of this … 2. 63 talking about this. Nietzsche’s legacy for political thought is a highly contested area of research today. Discover the world's research. Several recent commentaries on Hannah Arendt's political thought have suggested strong connections and affinities between Arendt and Nietzsche or between Arendt and various later Nietzschean, aestheticist, or postmodernist thinkers. Philosophy & Social Criticism. Nietzsche, Friedrich Wilhelm Beyond Good and Evil. The government’s Covid-19 recovery strategy, published on 11 May, states that people will be “eased back into work” as into a dentist chair: carefully, and with face masks. New York: W. W. Norton & Co., 2010. S2CID 145329906. [Read full post here. And what does it tell us for the pressing and critical issues of politics today, in these dark times? Cambridge, Mass., Harvard University Press, 1971, To use the special collections in person, please fill out the, Nietzsche, Friedrich Wilhelm – A Self-Portrait from His Letters edited by Peter Fuss and Henry Shapiro, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Bettoni – Duns Scotus: The Basic Principles of his Philosophy, May, Herbert G. – The Oxford Annotated Bible; The Holy Bible; Revised standard version containing the Old and New Testaments, Nietzsche: A Self-Portrait from His Letters, Wittgenstein – Tractatus logico-philosophicus Logisch-philosophische Abhandlung, Spinoza – Writings on Political Philosophy, edited by A. G. A. Balz, Nietzsche – Philosophie Zeitalter Der Griechen. And he does not escape her critique. The Dawn Of Day : Friedrich Nietzsche : Buku IV : Aforisme 415. Paul Ricoeur, Conférence “Hannah Arendt après Nietzsche” Posted on November 2, 2016 by arendtcenter Paul RICOUER , Conférence “Hannah Arendt après Nietz s che… ), as well as new research on key concepts (power, the agon, aristocracy, friendship i.a. Scientific Board. People could either choose to look for ways to replace the traditions that had fallen in the previous two centuries, which modern scepticism, technology and social change had shown to be defunct. Nietzsche Forgiveness And Forgetfulness 1369 Words | 6 Pages. Although foregrounded in the work of philosophers such as Bergson, Heidegger, and especially Nietzsche, each of whom questioned the will as the locus of freedom, it was Hannah Arendt herself who first recognized the implications of such a break for our understanding of … Nietzsche and / contra democracy? ... Why Hannah Arendt remains inspiring today . Tak ada kata metafor yang bisa menggambarkan kebahagiaan kita, Hannah Arendt. Here, it seems to me, we reach the heart of the issue: Arendt's uniqueness, her distance from both Habermasian seriousness and Derridean/postmodem playfulness, can only be measured through a sustained investigation of the Nietzschean dimension, pro and contra, of her work. The Hannah Arendt Prize for Political Thought (German: Hannah-Arendt-Preis für politisches Denken) is a prize awarded to individuals representing the tradition of political theorist Hannah Arendt, especially in regard to totalitarianism. Hannah Arendt on Nietzsche: "A reversed Plato is still Plato." But it is likely in Arendt's case as well as in Machiavelli's, Rousseau's, and Nietzsche's that Christianity itself—primitive Christianity and the religion of Jesus—as well tends to be considered as the religion of otherworldliness. In what follows, I canvass some aspects of these ideas in the form of readings of Hannah Arendt, Friedrich Nietzsche, and (a less orthodox choice) Wallace Stevens. In other respects, though, the two seem to be kin, especially when it comes to the importance of “becoming” and the freedom that “becoming” injects into their world views. Political Studies. This essay explores the role of identity in the political thought of Hannah Arendt, with specific focus on her views concerning the politics of identity. Two differences between Arendt and Nietzsche are also explored: Nietzsche's account of the corporeal and affective dimensions of conscience explains how politics can foreclose the futural, undetermined dimension of conscience; Arendt's account of political community exposes the mutual dependence of personal and political responsibility. Arendt, Nietzsche, and the Aestheticization of Political Action DANA R. VILLA Amherst College UNTIL RECENTLY, HANNAH ARENDT'S THEORY of political ac-tion has been colonized almost exclusively by champions of a dialogical, consensus-based model of politics. Chicago, Gateway Editions; distributed by H. Regnery Co. [1965] Call #: B3313 .J43 1965 . He is best known for contributions to phenomenology, hermeneutics, and existentialism.. Books by Hannah Arendt discussed in this episode: Love and Saint Augustine, The Origins of Totalitarianism, Eichmann in Jerusalem, On Violence. 384 pp. Her major work deals with the nature of power, the subjects of authority, direct democracy, politics and totalitarianism. He haspublished essaysandreviews on thesetopicsin Political Theory, The AmericanPolitical ScienceReview, The Massachusetts Review, Philosophy andSocialCriticism,Diacritics, Discourse, Con- temporary Fiction,and The Cambridge PressCompanion University to Hannah Arendt,among others, dealing with such as figures Heidegger, Nietzsche, Derrida, Foucault,Arendt, Nancy, Lacoue-Labarthe, … Arendt’s critique of Nietzsche’s desire for a transvaluation of values argues that his enterprise is, at the outset, fundamentally disconnected from the Western tradition. Kembali secara abadi, untuk terus menerangi dunia ini, oleh kehidupan kita. It has been widely recognized that Arendt’s concept of appearance refers to the worldview of the ancient Greeks and Nietzsche’s re-appropriation of it, as well as to Kant’s Third Critique. Yes. "Hannah Arendt: existential phenomenology and political freedom". Notes: … One can draw a line from Nietzsche’s thoughts on becoming to Arendt’s writings on beginnings. Seyla Benhabib (Eugene Meyer Professor of Political Science & Philosophy, Yale University). His writings on the will to power, Arendt would characterize in her postscriptum on thinking, ultimately, as “self-defeating.”[ix] In the end, Arendt leaves Nietzsche’s “repudiation” of the will behind in order to turn to the more important matter, on her view, of judging. As Bonnie Honig suggests, “From Nietzsche, Arendt borrows not only the stabilizing practice of promising, theorized by Nietzsche in the second essay of Genealogy, but also that of forgiveness, a process of ‘constant mutual release’ theorized by Nietzsche as a practice of dismissing in the first essay of Genealogy.”[viii] But Nietzsche is never the formative interlocutor to Arendt. The Hannah Arendt Collection. Habermas provides perhaps the best example of a "consensus" reading of Arendt, a reading which stresses her “Kierkegaard, Marx, and Nietzsche are for us like guideposts to a past which has lost its significance. If you'd like to request an episode, or make a guest contribution to the podcast, please contact me on Instagram (@fiveminutephilosophy) or Twitter (@fiveminutephil1). Post-truth is a philosophical and political concept for "the disappearance of shared objective standards for truth" and the "circuitous slippage between facts or alternative facts, knowledge, opinion, belief, and truth". In this sense, the relationship between Nietzsche and Arendt differs from those that we explored previously with Bataille, Blanchot, Deleuze—and even Heidegger. In the last of Arendt’s battles with Nietzsche, the section of The Life of the Mind devoted to “Willing” published posthumously, Hannah Arendt begins her commentary zeroing in on the paradox of how Nietzsche’s will to power actually plays out an outspoken hostility … In this episode Dad walks us through Nietzsche's tirades against all forms of fake religious assurances and insidious social control to find, surprisingly, compelling reasons to embrace the crucified and risen one. Post-truth discourse is often contrasted with the forms taken by scientific methods and inquiry. Semoga bumi memeluk kita berdua secara bersamaan, karena kita berdua telah berlengkarnasi. Nietzsche – Philosophie Zeitalter Der Griechen Home >> Arendt Collection • Marginalia >> Nietzsche – Philosophie … By lr5961 April 2, 2021 Arendt Collection , Marginalia [vi] Arendt, On Revolution (New York, 1965), p. 21. SECTION 01 In-person only: Major Readings: Wesleyan RJ Julia Bookstore Hannah Arendt, THE HUMAN CONDITION, second edition, University of Chicago Press, ISBN-13: 978-0226586601 Friedrich Nietzsche, ON THE GENEALOGY OF MORALITY, Hackett Publishing, ISBN-13: 978-0872202832 In considering Hannah Arendt’s philosophical debt to Nietzsche, commentators have often drawn attention to the figure of the promise and to its central significance in the work of both thinkers. ... Why Hannah Arendt remains inspiring today . The intention of this is to explore the principal virtues and dangers of such projects through the prism … Scientific Board. Hannah Arendt usmjerava pažnju na moralna pitanja koja se tiču individualnog ponašanja i postupanja, tj. doi:10.1177/019145378200900203. ... Arendt kritizira Nietzscheovu … “The real problem regarding man,” as Nietzsche famously wrote in the programmatic opening remarks to the second essay from On the Genealogy Boethius was a poet, Lucretius was a poet, and T S Eliot did a PhD in philosophy. It is Hannah Arendt who gives herself the title of a “girl from afar,” “Mädchen aus dem Fremde,” claiming Schiller’s words for her own. 1. If you continue to use this site we will assume that you are happy with it. Etienne Balibar (Professeur émérite, Université de Paris-Ouest – Anniversary Chair in Modern European Philosophy, Kingston University London). Adriana Cavarero, President (Hannah Arendt Center of Political Studies, Università di Verona). And when she states, in On Revolution, that “revolutions are the only political events which confront us directly and inevitably with the problem of beginning,”[vi] the importance of new beginnings and of taking responsibility for one’s actions seem to have a resonance with Nietzschean notions of invention and becoming. This is the landscape of the desert. Roger Berkowitz (Founder and Academic Director Hannah … Hannah Arendt T-Shirt. As Arendt put it, "the raison d'être of politics is freedom, and its field of experience is action." Adriana Cavarero, President (Hannah Arendt Center of Political Studies, Università di Verona). [iii] In the second volume, Arendt describes Nietzsche as “the greatest master” of the art of turning-the-tables, with “his mercilessly honest thought-experiments.”[iv] Elsewhere she refers to his “unsurpassed clarity.”[v] But despite these asides, the relation to Nietzsche remains ambivalent. Although Hannah Arendt had, in The Human Condition and Between Past and Future, sustained important conversations with Nietzsche, it is really only in 1975 that Arendt would engage Nietzsche’s thought in the most direct and sustained manner—in her chapter titled “Nietzsche’s repudiation of the Will” in Volume 2 of The Life of the Mind, the volume on “Willing” or, as Arendt would say, on “the problem of Freedom.”[i] By that time though, in the mid-1970s, Nietzsche had already been recuperated from the ignominy of his fascist appropriations and made part of the philosophical tradition—paradoxically, in the case of Hannah Arendt, by Martin Heidegger primarily. Hannah Arendt (1906-1975) was a German-American political theorist, famous for coining the term "the banality of evil." Written Arts Program, Philosophy Program, Hannah Arendt Center, and German Studies Program present: Nietzsche Reads Emerson A Lecture by Benedetta Zavatta and a conversation with Daniel Berthold and Ann Lauterbach. Hannah Arendt In this episode, the 3rd in the '25 Days of 5 Minute Philosophy' series, we'll learn all about political philosopher Hannah Arendt, including a few of her key ideas. Nietzsche would thus become, for Arendt, one philosopher among others in a lengthy philosophical history of the concept of “willing”—a philosophical conversation that spans the Apostle Paul, Epictetus, Saint Augustine, Thomas Aquinas, Duns Scotus, to or through Nietzsche ultimately to Heidegger, and then beyond him too to the concept of judgment itself. This book addresses this crisis with a model of public reason based in a new aesthetic reading of Hannah Arendt’s political theory. Nietzsche had met Wagner while studying in Leipzig and was profoundly influenced by him, viewing the composer as somewhat of a redeemer. $26.95. Nietzsche then is an influential figure in Arendt’s thinking. - Salvador GINER; El gran joc del món; Gunter Gauss conversa amb Hanna Arendt: 'Només em queda la llengua materna' Eichmann en Jerusalén; Marc LE NY: Les característiques del totalitarisme segons Arendt ; El concepto de 'condición humana' antes de Arendt; Lectura del cap. How would it affect our reading of Arendt? O zlu. Anthropology (Seminar) - Term Paper (Draft) Krishna S (0607197) In this paper, I am going to elucidate on the significance of the concepts of forgiveness and forgetfulness in Hannah Arendt and Friedrich Nietzsche’s conceptualization of human action and agency. Nietzsche Forgiveness And Forgetfulness 1369 Words | 6 Pages. Wednesday, November 13, 2019 Olin, Room 201 6:00 pm – … We use cookies to ensure that we give you the best experience on our website. Arendt’s Critique of Nietzsche and Heidegger, in: The Review of Politics, Jahrgang 57 (1995), S. 59-89, hier S. 67. How might it impact our interpretations of Nietzsche? Seyla Benhabib (Eugene Meyer Professor of Political Science & Philosophy, Yale University). Nietzsche had met Wagner while studying in Leipzig and was profoundly influenced by him, viewing the composer as somewhat of a redeemer. Ayten Gündoğdu | Epilogue: Arendt’s Nietzsche, Simona Forti | Notes on Arendt and Nietzsche, Linda Zerilli | From Willing to Judging: What Arendt Found in Nietzsche, Seyla Benhabib: Preliminary Notes on an Exploration of Arendt and Nietzsche, Bernard E. Harcourt | Introduction to Arendt and Nietzsche, Alice Wang | An Arendtian Analysis of Trump’s Election and Post-Truth Politics, Vered Engelhard | Meditations Through a State in Emergency: Reading The Origins of Totalitarianism. Also in their disenchantment with their respective modernities, with a certain tragic quality, and all the losses that have accompanied historical progress. To save her from the dialogical consensualism of her Habermasian appropriators, he stresses the Nietzschean dimensions of Arendt's account of action, in particular, its A deeper understanding of what “phenomenology” means in Arendt’s work must systematically investigate these issues. The civic republican and participatory democratic dimensions of Arendt’s thought seem utterly at odds with the radical individualism of the over-man. Several recent commentaries on Hannah Arendt's political thought have suggested strong connections and affinities between Arendt and Nietzsche or between Arendt and various later Nietzschean, aestheticist, or postmodernist thinkers. © Bernard E. Harcourt]. What was require… It begins by telling the story of Arendt’s engagement with the Augenblicke of Nietzsche, Kierkegaard, Jaspers, Heidegger, Kafka and Benjamin, in order to identify her own aesthetic Moment. Hannah Arendt and Nietzsche ‘s Invariance Only yesterday, in the Wall Street Journal, a distinguished physicist insisted against Dan Brown, the novelist, that science cannot confute God. Hannah Arendt on Nietzsche: "A reversed Plato is still Plato." Hannah Arendt was one of the seminal political thinkers of thetwentieth century. Hannah Arendt usmjerava pažnju na moralna pitanja koja se tiču individualnog ponašanja i postupanja, tj. https://www.nybooks.com/daily/2019/05/02/reading-arendt-is-not-enough Amid the debates about how we might return to work, what is being forgotten is that work is a crucial part of what the 20th-century political philosopher Hannah Arendt called the human condition. Arendt and / contra Nietzsche? na pravila i mjerila pomoću kojih su ljudi odvajali ono što je ispravno od onog što je neispravno, ono što im je služilo da bi sudili ili opravdali sebe ili druge, a za čiju se valjanost smatralo da je sama po sebi očita svakoj zdravoj osobi, bilo kao dio božanskog ili prirodnog prava. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. It was instituted by the German Heinrich Böll Foundation (affiliated with the Alliance '90/The Greens) and the government of Bremen in 1994, and is awarded by an international … Herein exists a deep chasm between Arendt, Machiavelli, Rousseau, and Nietzsche, on the one hand, and the above mentioned Christian political thinkers, on the other, who have attempted … Support us on Patreon! But you have to quite deep dig to find them, generally, philosophy and poetry don’t mix. According to Hannah Arendt, the twentieth century Western world was faced with a choice. ), on … If Hannah Arendt’s descriptions of the dynamics of totalitarian movements hold good—and they largely do—her explanations for them do not. And it is in these pages that she would articulate her imposing diagnosis of Heidegger’s reading of Nietzsche: “to put it bluntly, the first volume explicates Nietzsche by going along with him, while the second is written in a subdued but unmistakable polemical tone.”[ii]. As Arendt would write in her introduction to Willing, “No doubt every man, by virtue of his birth, is a new beginning, and his power of beginning may well correspond to this fact of the human condition.”[vii] That, of course, makes one immediately think of Nietzsche’s becoming—far more than Heidegger’s being. _____ 1. 2. She was born in Linden, Hanover, Germany in 1906. Stranger from Abroad: Hannah Arendt, Martin Heidegger, Friendship and Forgiveness, by Daniel Maier-Katkin. In these works and in numerous essays she grappledwith the most crucial political events of her time, trying to grasptheir meaning and historical import, and showing how they affected ourcategories of moral and political judgment. All of the images on this page were created with QuoteFancy Studio. Beyond Good … By shirra April 30, 2019 Arendt Collection, Marginalia. Written Arts Program, Philosophy Program, Hannah Arendt Center, and German Studies Program present: Nietzsche Reads Emerson A Lecture by Benedetta Zavatta and a conversation with Daniel Berthold and Ann Lauterbach. Although Hannah Arendt had, in The Human Condition and Between Past and Future, sustained important conversations with Nietzsche, it is really only in 1975 that Arendt would engage Nietzsche’s thought in the most direct and sustained manner—in her chapter titled “Nietzsche’s repudiation of the Will” in Volume 2 of The Life of the Mind, the volume on “Willing” or, as Arendt would say, on “the problem of … Rather, he makes a persuasive case for Arendt as the postmodern or postmetaphysical political theorist, the first political theorist to think through the nature of political action after Nietzsche’s exposition of the death of God (i.e., the collapse of objective correlates to our ideals, ends, and purposes). Nietzsche, Friedrich Wilhelm – A Self-Portrait from His Letters edited by Peter Fuss and Henry Shapiro Home >> Arendt Collection • Marginalia >> … By lr5961 December 10, 2020 Arendt Collection , Marginalia Hannah Arendt . Works about Hannah Arendt Writings Video and Audio Recordings. By ‘politics of identity’, I mean those movements which base their political goals and actions on the interests of a particular social group [1]. availing ourselves of Nietzsche and Arendt while doing so. • Allen, Wayne F. (1 July 1982). Martin Heidegger (/ ˈ h aɪ d ɛ ɡ ər, ˈ h aɪ d ɪ ɡ ər /; German: [ˈmaʁtiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher who is widely regarded as one of the most important philosophers of the 20th century. there are significant limits to Arendt's Nietzscheanism. He died when she was seven years old. Although Hannah Arendt had, in The Human Condition and Between Past and Future, sustained important conversations with Nietzsche, it is really only in 1975 that Arendt would engage Nietzsche’s thought in the most direct and sustained manner—in her chapter titled “Nietzsche’s repudiation of the Will” in Volume 2 of The Life of the Mind, the volume on “Willing” or, as Arendt would … The Hannah Arendt Prize for Political Thought (German: Hannah-Arendt-Preis für politisches Denken) is a prize awarded to individuals representing the tradition of political theorist Hannah Arendt, especially in regard to totalitarianism.